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Tradition as a reference for coastal management and project design in Fiji

How customary authority, ritual respect, and communal decision-making shape locally managed marine governance, offering lessons for coastal communities worldwide. From Fiji to Africa, tradition emerges as a living framework for sustainable marine resource management rooted in people, place, and culture.

Gianluigi Negroni by Gianluigi Negroni
January 26, 2026
in News
Reading Time: 3 mins read
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Tradition as a reference for coastal management and project design in Fiji

Tradition as a reference for coastal management and project design in Fiji

Traditional procedures for coastal village interaction in Fiji represent one of the most mature and effective examples of how culture, governance, and marine conservation can coexist. This experience can also be read in relation to integrated marine management and assessment systems (IMMAS), an approach that combines ecological monitoring, socio-economic analysis, and decision support tools within a single governance framework. Within the framework of locally managed marine areas, traditional protocols are not symbolic remnants of the past, but active instruments that guide access, decision-making, and enforcement. Authority is embedded in social structures, consent is collective, and the legitimacy of management rules derives from shared cultural values rather than external regulation.

Tradition as the foundation of lmma governance

In Fiji, engagement with coastal villages follows well-established customary protocols that recognize the community as the primary decision maker over its marine space. Any external actor, whether a government body, ngo or research institution, must first pass through the turaga ni koro, the village headman, and respect the authority of chiefs, elders, and clans. Access to customary fishing grounds, the qoliqoli, is therefore negotiated through tradition, not imposed through formal law alone.

A central element of this process is the sevusevu ceremony, the ritual presentation of kava, which formally acknowledges the community’s authority and signals respect, humility, and willingness to listen. Through this act, lmma facilitators make explicit that the management process belongs to the community. Only after this recognition can discussions begin on fishing pressure, stock decline, tabu areas, or gear restrictions. Decision-making unfolds through village meetings, where problems and solutions are debated collectively, reinforcing social cohesion and shared responsibility.

Customary decision-making and community enforcement

Lmma implementation in Fiji relies on structures that blend tradition with adaptive management. Local committees bring together fishers, elders, and community representatives to plan, monitor, and communicate management measures. While scientific input may support monitoring and evaluation, authority remains rooted in customary leadership.

Enforcement is community-based. Honorary fish wardens and village councils oversee compliance, relying on social norms, respect, and collective accountability rather than external policing. Cultural values such as solesolevaki, the ethic of collective work, and respect for ancestral totems strengthen stewardship and motivate long term protection of marine resources. The Navakavu lmma is a documented example where community governance has delivered ecological and social outcomes while maintaining cultural integrity.

Qoliqoli and tabu as living management tools

The qoliqoli system represents community-owned fishing grounds where rights and responsibilities are inseparable. Within these areas, the use of tabu, often referred to in practice as the taka taka system, allows communities to temporarily or permanently close specific zones to fishing. Historically linked to social or ceremonial events, tabu areas are now widely used to restore fish stocks and protect reef biodiversity. Their effectiveness lies not only in ecological outcomes but in cultural legitimacy, which ensures compliance and adaptability over time.

A model with global relevance

The Fijian experience shows that tradition can function as a governance framework capable of integrating conservation objectives with livelihoods and cultural identity. Similar dynamics exist in coastal communities across Africa, where customary tenure systems, councils of elders, and ritual practices continue to regulate access to marine resources. Recognizing and strengthening these systems offers an opportunity for projects to move beyond externally driven models and support governance approaches that communities already trust.

By placing tradition at the centre of marine management design, lmmAs in Fiji demonstrate that sustainability is not only a technical challenge, but a social and cultural one. This approach can also dialogue effectively with integrated frameworks such as integrated marine management and assessment systems, where scientific data, monitoring tools, and policy instruments support decision making without replacing local authority. In this sense, customary governance provides the social backbone on which immas-type systems can be meaningfully built. This perspective invites practitioners, donors, and policymakers to consider customary knowledge as a foundation for resilient and locally owned models of coastal governance.

Tradition as a reference for coastal management and project design in Fiji

 

Tags: coastal managementcoastal villagesFijiintegrated marine management and assessment systems (IMMAS)qoliqoli system
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